The Amazing Mirvana

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Protected: Poetry break

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Protected: Rumi of the Day

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Love is Reckless

Love is reckless; not reason.
Reason seeks a profit.
Love comes on strong, consuming herself, unabashed.

Yet, in the midst of suffering,
Love proceeds like a millstone,
hard surfaced and straightforward.

Having died to self-interest,
she risks everything and asks for nothing.
Love gambles away every gift God bestows.

Without cause God gave us Being;
without cause, give it back again.
Gambling yourself away is beyond any religion.

Religion seeks grace and favor,
but those who gamble these away are God’s favorites,
for they neither put God to the test
nor knock at the door of gain and loss.

           — Version by Kabir Helminski
              “Love is a Stranger”
              Threshold Books, 1993

Also, The circle around the zero

Rumi of the day


O, how often have knowledge and wit
become as deadly to the wayfarer as any demon or bandit!
Most of those destined for Paradise are simple-minded,
so that they escape from the mischief of philosophy.
Strip yourself of useless learning and vanity,
so that every moment Divine mercy may descend upon you.
Cleverness is the opposite of humbleness and supplication:
give up cleverness and take simplicity as your companion.
Know that cleverness is a trap for victory and ambition:
why should the pure devotee wish to be clever?
The clever are content with an ingenious device;
the simple have left all artifice
to be at rest with the Artificer,
because at breakfast time a mother will have gathered
the little child’s hands and feet in repose upon her breast.

Rumi of the Day

(clipped from

The Level of Words

God has said, “The images that come
with human language
do not correspond to me,
but those who love words
must use them to come near.”

Just remember,
it’s like saying of the King,
“He is not a weaver.”

Is that praise?

Whatever such a statement is,
words are on that level of God-knowledge.


Rumi of the day

Everyone is overridden by thoughts;
that’s why they have so much heartache and sorrow.
At times I give myself up to thought purposefully;
but when I choose,
I spring up from those under its sway.
I am like a high-flying bird,
and thought is a gnat:
how should a gnat overpower me?

        ~ ~ ~ ~ ~ ~ ~ ~ ~

translation, credit

Rumi of the day

Cut because this one is very long

“If you dig a pit for others to fall into,
you will fall into it yourself.” –Rumi

O You who have transmuted one clod of earth into gold,
and another into the Father of mankind,
Your generous work is the transmutation of essences;
my work is mostly forgetfulness and mistakes.
Transmute my mistakes and forgetfulness into knowledge:
With my imperfect nature, turn me into patience and forbearance.

of war and peace

When you look carefully, this world is all war:
Mote fights with mote, like belief with unbelief. . . .

But in the light of the spiritual eye, our war
and our peace are not from ourselves: They are “between His
two fingers.”

The war of nature, the war of acts, the war of
words–in the midst of the individual parts a frightful war.

The world subsists through this war: Look at
the four elements and resolve this difficulty.

The four elements are four sturdy pillars,
through which the roof of the heavens is kept in place.

But each pillar destroys the other: Water’s pillar
destroys that of fire.

So creation is built upon opposites: Inevitably
we are warring over profit and loss. . . .

But that world is naught but everlasting and
flourishing, since it is not compounded of opposites.

Each opposite inflicts reciprocal annihilation
upon its opposite; when opposition disappears, subsistence
alone remains. . . .

Colorlessness is the root of all colors, peace
the root of all wars.

That world is the root of this abode full of
heartaches; union is the root of every parting and separation.

Why are we in such opposition, oh friend? Why
does Unity give birth to this multiplicity?

Because we are the branch, and the four
opposite elements the root. The root has engendered
its qualities in the branch.

Since the substance of the spirit is beyond
separation, it does not partake of these qualities: Its qualities
are those of the divine Majesty.

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